Let us glibly pass over the fact that this blog is no longer defunct. I need somewhere to post all the essays I pass off as Facebook comments, before they slip over the event horizon and are lost forever in the supermassive black hole of internet content.
This, here, was my response to an article shared by the Rationalist Society of Australia. They shared it from Areo magazine, who seem to be some sort of thinkpiece mill for self-congratulatory "progressives", and we'll be hearing from them again soon.
The article is entitled
This, here, was my response to an article shared by the Rationalist Society of Australia. They shared it from Areo magazine, who seem to be some sort of thinkpiece mill for self-congratulatory "progressives", and we'll be hearing from them again soon.
The article is entitled
HOW FRENCH “INTELLECTUALS” RUINED THE WEST: POSTMODERNISM AND ITS IMPACT, EXPLAINED
and continues that charming blend of overwrought hysteria and jackhammer-subtle sarcasm throughout. Presumably they thought that without ironic inverted commas around "intellectuals", the audience might get confused and show these ideas some respect.
My comment (as overwritten as everything I have ever done) on the Facebook post was:
The author of this article seems interested less in a
philosophical critique of postmodernism and more in bemoaning the effect it has
had on the neatly-ordered worldview of 20th century modernism (which
is an argumentum ad consequentiam, right out of the gate). More tellingly, they’ve
sidestepped the issue (the big one, always on the mind of the postmodernist
school) that many of history’s worst atrocities were committed by the Enlightened
nation-states of Europe, an observation that goes far beyond “Hitler was an
atheist” fallacies. Colonialism was bad, yeah? Really bad. France, with its
republican underpinnings and spirit of laicite, was massacring its North
African subjects on the day WW2 ended in Europe, because their celebrations
also included a call for independence (note also that, earlier, the liberation
of Paris had to be delayed slightly until an all-white French battalion could
be found to do it). Australia itself, privileging its rational and Enlightened
culture, was kidnapping Indigenous children into the 1970s in order to cure
them of those unworthy native cultures. Part of the justification for
land-seizure during the colonial period was the liberal idea that if land was
not being worked (i.e. farmed in European style) it should be turned over to
those who would.
That last instance, in particular, shows how liberal
Enlightenment philosophy is not a guarantor of human rights beyond reproach, but
rather a particular doctrine and product of its time that is as open to
criticism as any other. Intellectually, and removed from the actual horrors of
its abuses, Enlightenment liberalism sounds pretty great; democracy, rights,
egalitarianism. To a product of the Western tradition, such as an Anglo-Irish citizen
of Australia, it’s also a pretty easy swallow since it is already part of their
identity – the thought that it might not simply be the way of things does not
readily leap to mind. The problem is when these ideas are therefore advanced
uncritically and dogmatically, on the grounds that they are so obviously
“correct” (and thus superior to other, unEnlightened philosophies). That not
only creates a cultural hierarchy with Western Europe at the top, but justifies
its forcible export and defence over the lives of others. This is an ongoing
effect of cultural supremacy: America, with Australia’s assistance, spent the
Cold War propping up or even establishing brutal autocracies (including the
Taliban) in the name of combatting illiberal Communism. In the last fifteen
years, we bombed the shit out of Iraq and fucked it for the foreseeable future
with the (soothing and retroactive) justification of “bringing democracy”.
Liberalism didn’t free slaves in Revolutionary America, it
didn’t free slaves in Revolutionary France; it was the pleasant face of incomprehensible
sadism in the Congo Free State. If postmodernism says that modernism is NOT the
objective pinnacle of philosophy and understanding, despite what is often
assumed by its beneficiaries and cultural descendants, it’s difficult to
empirically prove otherwise. Since this article traced postmodernism back to
Nietzsche, consider that his “God is dead” proclamation was a challenge to the
rational, not the superstitious, to justify their philosophies when they
couldn’t appeal to divine mandate for support. Until we can provide that
justification with the empiricism we revere, it’s hypocrisy to claim rectitude
over others – which is admittedly a deeply unsatisfying state of affairs, but
that’s why we philosophise. Postmodernism’s biggest fault may be its deference
to cultural relativism rather than battling on in search of that justification,
but on the other hand maybe we shouldn’t inflict a philosophy of monocultural
supremacy on others with the promise that we’ll find the evidence for it one
day. That seems pretty rational to me.
Postscript: it might be tempting to argue that those who
abused liberalism weren’t practicing it correctly, or were cynically
manipulating it for unEnlightened goals. Firstly, it may be worth noting that
even John Stuart Mill felt that despotic colonialism was a way of giving
“savages” the discipline to be capable of self-government – something that I
didn’t know until researching this post and that really bummed me out.
Secondly, we rationalists rightly criticise religion for precisely this
manipulation of ideology, since what’s written down on paper matters far less
than how it is actually practised.
Post-postscript: Following on from the wartime France
example in the first paragraph, did you know that there were well over a
hundred thousand Chinese labourers on the Western Front during the Great War?
That indigenous peoples from every empire volunteered to fight on behalf of
their colonisers in order to prove their worth? That those colonisers were, in
turn, very reticent about using these subalterns (though not enough to actually
stop them killing and dying on their behalf) lest they have to acknowledge that
worth post-war? Race-based deconstruction of prevailing (read: Western)
historical narratives – which are conferred the status of objectivity by the
modernist Enlightenment tradition – actually brings us closer to the truth of
what happened.
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